Unreached People Group Communities
As a follow-up on the ethNYcity people profiles below, we have identified 69 unreached/least-reached people group communities in Metro New York. These communities are often “hidden” from Christian interaction and engagement. Please consider printing off the .pdf version and regularly praying for these communities in your home, small group, or church. 69 Most Significant Unreached People Group Communities in Metro New York. For more information on regularly praying for specific people group communities, visit globalgates.info/prayer.
The ethNYcity people profiles below (and on our app and widgets) feature the most significant ethnic groups in Metro New York. As a result, not all of these are unreached, but the ones that have a significant Christian presence can play a vital role in reaching out to unreached peoples in Metro New York.
Jamaicans in Metro New York
Place of Origin: Jamaica
Location in Metro New York: Brooklyn (Flatbush, Brownsville, East Flatbush, Crown Heights); Bronx (Eastchester, Wakefield, Baychester); Queens (Laurelton, North Woodmere, Springfield Gardens, Rosedale); Westchester (Mount Vernon)
Population in Metro New York: 358,220 (ACS 2010 Total Ancestry Reported); 271,568 (ACS 2010 Born in Jamaica)
Population in New York City: 215,294 (ACS 2010 Total Ancestry Reported); 173,814 (ACS 2010 Born in Jamaica)
Primary Religion: Christianity (evangelical, mainline Protestant)
Secondary Religion: Rastafari movement
Status of Christian Witness: Greater than or equal to 10% evangelical.
Primary Languages: Jamaican Patois, English,
Bio: “He is the King of Kings, Lord of Lords, and Conquering Lion of Judah.” Christians around the world immediately identify this title with Jesus. Among Jamaicans, however, entitlement to these words is equally claimed by the Rastafari movement in reference to former Ethiopian leader, Haile Selassie I. While Christians make up a majority of the Jamaican population in Metro New York, Rastafaris, or Rastas, have a strong voice and presence in the Jamaican community, especially considering that those who follow the Rastafari religion make up less than ten percent of the population. The Rastafari movement began in Jamaica in the 1930s, building upon Africa-influenced religions, Marcus Garvey’s “Back to Africa” campaign, and a general disgruntlement with Western oppression. When Ras Tafari Makonnen was crowned emperor of Ethiopia—a country known for resisting Western colonization—he took the title “Haile Selassie I,” meaning “Might of the Trinity.” Rastafaris believed (and still believe) that Haile Selassie I was God incarnate, and they adopted the Ethiopian ruler’s original name as their own. A variety of cultural, social, political, and religious ideologies converged, and soon Rastas gained a large following with their opposition to Babylon (the West) and an apocalyptic cause to repatriate the black diaspora to Zion (Ethiopia). While the Rastafari movement is a religion, its influence extends much more broadly. Reggae music popularized by Bob Marley, dread-locks and baggy clothes, ritual smoking of ganja (marijuana), and resistance to oppression are elements of Rastafari that have extended beyond religion into a cultural movement with followers all over the world. Although Rastas often decry the materialism of Babylon, many have opted not to “repatriate” to Zion yet and have settled in New York instead, a city so materialistic that Christians of an apocalyptic bent have labeled it “Babylon” themselves! Jamaicans are the third-largest foreign-born group in New York City, and people of Jamaican ancestry number close to 360 thousand in the Metro area (ACS 2010).
When Did They Come to New York? Jamaicans led the Caribbean migration to New York throughout the twentieth century, including an initial wave in the first two decades, a small wave from the late 1930s to the early ’60s, especially after World War II, and a large surge from the late 1960s to the present. An estimated fifteen percent of Jamaica’s population left the country in the 1970s and 1980s, prompted by a failing economy. In the past couple of decades, Jamaica has become notorious for crime and gangs, inciting others to emigrate for safety reasons. Women are usually the first to migrate, and there are fifty-six Jamaican women for every forty-four Jamaican men in the US (Census 2000).
Where Do They Live? There are three main concentrations of Jamaicans in Metro New York. Apart from the West Indian mecca of East Flatbush and Crown Heights in Brooklyn, Jamaicans have spread out to the Laurelton-Rosedale area of Queens and have a large concentration in the northern tip of the Bronx in the working-class neighborhoods of Eastchester, Wakefield, and Baychester.
What Do They Believe? On New York subways on Sunday mornings, it is common to see small groups of Jamaican women wearing colorful hats and conversing about “living for God” on their way to church. Indeed, Jamaicans, as well as other Caribbeans, have infused their evangelistic zeal into the city, reviving “black churches” and others throughout the Metro area. Most Jamaicans adhere to Christianity, with Pentecostal, Baptist, Anglican, and Seventh-day Adventist denominations among the most popular. Although Haile Selassie I “disappeared” in 1975, Rastafaris still worship him as God and King. Other Afrocentric religions such as Pocomania have a small following.
What Are Their Lives Like? Jamaicans have a reputation for being strong, confident, and hard-working. Many professionals and intellectuals immigrated to New York because they could not find work in Jamaica commensurate with their education. However, Jamaicans in Metro New York are primarily working-class people who socialize in their own networks, through which their native tongue of Patois can flow freely.
- 43% of Jamaicans in the US live in Metro New York (ACS 2008).
- Retired four-star general and former Secretary of State Colin Powell was born in Harlem and is the son of Jamaican immigrants.
- Harlem’s “central park” is named Marcus Garvey Park after the Jamaican hero and activist.
- Jamaica is typically counted among the top five countries in the world with the highest per capita murder rate.
How To Pray: Rastafarians have muddled the identity of Christ by claiming that Haile Selassie I was a second incarnation of Jesus. Rastas refer to the Bible regularly, especially Old Testament passages about exodus and restoration, and their congregations hold regular Bible studies. Pray that God would use the Scriptures to point Rastas to a correct understanding of Christ and His Second Coming.